David Powlison, M.Div., Ph.D. worked for four years in psychiatric hospitals, during which time he came to faith in Christ. He teaches at CCEF and edits The Journal of Biblical Counseling (soon to be re-launched online). He received a Ph.D. from the University of Pennsylvania in the history of science and medicine, focusing on the history of psychiatry. He has a Master of Divinity degree from Westminster Theological Seminary, and has been doing biblical counseling for over 30 years. He has written numerous articles on counseling and on the relationship between faith and psychology. His books include Speaking Truth in Love, Seeing with New Eyes, Power Encounters, and The Biblical Counseling Movement: History and Context.
Living in a culture that gravitates toward sensationalism and exaggeration can create confusion as to what Christians should be aiming for in their walk of faith. Is an extreme makeover needed, or just a moderate one? David Powlison offers an altogether reasonable answer, and we trust that this issue of the JBC will contribute to the kind of makeover that God intends to do in the lives of our readers.
In “How Does Scripture Teach Us to Redeem Psychology?” David Powlison focuses on the interface between the secular psychological endeavor and our faith. The potential for fruitful engagement is huge. Because all psychological facts bear eloquent witness to biblical reality, we find points of contact everywhere.
When we look closely at what actually changes people—examples both from Scripture and from personal experience—we see how diversely relevant the Word and Spirit are to our human struggles. David Powlison challenges the popular views on sanctification that take one strand in Scripture and present it as the be all and end all of Christian growth. He specifically engages the strengths and weaknesses of the view that asserts, “You are sanctified by remembering that you are justified.
You are a most welcome visitor when you bring godly love and care to a person in the hospital. This brief article offers a fresh perspective and practical suggestions on the simple, significant blessing of visiting the sick.
Often I am asked, “Where should we start in bringing biblical counseling into our church?” I like to come at this question from an unusual angle—but one that builds directly on something that already happens in churches. I say, “Change the way you make prayer requests, and the way you pray for each other.” When prayer requests deal with matters of consequence, when we learn to pray for each other about the actual struggles of our souls, when prayer aligns with God’s deepest purposes, then we simultaneously are making a huge start at becoming alert, effective counselors.
Why should the church be interested in counseling? The word “counseling” does not appear in the Bible. Combine that with the fact that churches often outsource counseling, and it becomes easy to draw the conclusion that the Bible is not really that interested in counseling. I have often heard the argument, “The Bible is not a textbook on counseling.“ So how can the body of Christ be persuaded that we have a mandate to do counseling?
Can local churches become a natural home for counseling ministry? Often the limitations or failures of the church get cited first, making it seem that church is at best an adjunct to “the real work of counseling.” But, in principle, the local church is the natural home for face-to-face ministry. Counseling can and should thrive in local churches. Here are five of the numerous advantages to counseling being localized in the church.